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Cultural competence and derivatives in substance use treatment for migrants and ethnic minorities: what’s the problem represented to be?

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Abstract

Cultural competence (CC) was introduced to reduce substance use treatment (SUT) disparities among migrants and ethnic minorities. However, outcome reviews report limited evidence for its effectiveness in reducing SUT disparities. This paper applies Bacchi’s “What’s the problem represented to be?” approach and an ecosocial perspective in a narrative review (2007–2017) of CC in SUT. This review qualitatively identifies (1) the origin and (2) nature of CC and derivatives in SUT, (3) the presuppositions, (4) how the concepts are questioned and (5) what is left unquestioned. The literature search yielded 41 studies. (1) CC originated in the USA whereas derived concepts are more common in other continents. (2) Components of CC and derivatives are mostly located at the micro (client–provider) level. (3) The most prevalent presuppositions are situated at the micro service user (language, trauma, shame) and the macro level and to a lesser extent at the provider level (ethical requirements, discomfort) and client–provider interaction (distrust, confidentiality, countertransference, worldviews). (4) The authors of the reviewed papers question whether CC is sufficient, how it relates to generalist treatment approaches and whether CC is sufficiently evidence based. (5) Unquestioned issues concern defining culture, formal treatment access, the ‘prevalence presupposition’ and a lack of macro outcome indicators.

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(adapted from De Kock et al. 2017)

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Notes

  1. “Disparities are differences in health care services received by the two groups that are not due to differences in the underlying health care needs or preferences of members of the groups” Smedley et al. (2003).

  2. Any person who has changed his or her country of usual residence (IOM 2017, p. 15). About two-thirds of the 3.3% international migrants resided in high-income economies in 2015 (IOM 2017, p. 20). About 10% of this number are refugees and asylum applicants (IOM 2017, p. 32).

  3. Ethnic groups are “Those human groups that entertain a subjective belief in their common descent because of similarities of physical type or of customs or both, or because of the memories of colonization and migration; this belief must be important for group formation” (Weber 1922/1974, p. 18). De Kock et al. (2017) argue that this combined terminology stresses the individual history of migration and ethnic “groupness” as well as the societal denomination and categorization of ethnicity.

  4. For example, early intervention or prevention.

  5. We refer to the included reviews and Table 2 for detailed outcomes.

  6. ‘Problem drug use’ prevalence is one of five key epidemiological indicators used by the EMCDDA to monitor aspects of the drug use phenomena across the European Union. The implementation of this indicator is supported by resolutions of the Council of the European Union. ‘problem substance use’ as a concept is more specific compared to ‘substance use’ which could be perceived as stigmatizing towards recreational users when reporting about problem users. Problem substance use includes temporary increased use as well as varying terms such as substance abuse and misuse. It refers to “recurrent drug use that is causing actual harms (negative consequences) to the person (including dependence, but also other health, psychological or social problems) or is placing the person at a high probability/risk of suffering such harms.” (Thanki et al. 2015).

  7. In our results, proportions (e.g. half, one-third or one-quarter of the included papers) are only mentioned in case codes recurred in at least five papers. When referring to these proportions, all those authors are referred to in-text.

  8. Aboriginal Health Council of South Australia; Aboriginal and Torres Strait Islanders Commission (Australia); American Indian Religious Freedom Act; Assembly of First Nations (AFN) (Canada); First Nations Behavioral Health Association (USA); Health Canada’s First Nations and Inuit Health Branch; Indigenous and Tribal Peoples Convention (Norway); Indigenous Physicians Association of Canada; National Aboriginal Health Organization (NAHO) (Canada, until 2012); Ontario National Native Alcohol and Drug Abuse Program (NNADAP) (Canada); Pacific Substance Abuse and Mental Health Collaborating Council (Pacific Jurisdictions); Sami Act of 1987 (Norway); Sami National Centre for Mental Health and Substance Abuse (SANKS) (Norway); Wharerātā indigenous leaders Group for mental health and addictions (New Zealand, Australia, Canada).

  9. Disproportionately high rates of substance use and substance use related deaths compared to general populations is established among American Indians/Alaska Natives (AI/ANs) (Croff et al. 2014, Greenfield et al. 2012 in Liddell and Burnette 2017), lifetime diagnosis of alcohol and substance use disorder among black and Hispanic populations in the Northern America (Burnett et al. 2013 in Gainsbury 2017) and opioid addiction among remote First Nations communities in north-western Ontario.

  10. e.g. Black and ethnic minorities in the UK, African American, Asian American and Pacific Islanders, Latino, American Indian and Alaska Native, and White in the USA Census.

  11. The articles were screened that did not contain a clear definition of culture (n = 34) for possible reasons for this omission. A tendency was discerned tendency that authors arguing in favour of culture-based interventions (Croff et al. 2014; Greenfield and Venner 2012; King 2011; Dell et al. 2011; Echo Hawk 2011; Leske et al. 2016; Liddell and Burnette 2017; Rowan et al. 2014) describe specific cultures as opposed to dominant cultures but do not give a conceptual definition of culture. Also, authors aiming at extending or critiquing the concept of CC were less likely to give a definition of culture (Whitley 2012; Ida 2007; Gray and Ralphs 2017; Mamakwa et al. 2017, Chan and Yoon 2011).

  12. This is exemplified by the fact that Resnicow and colleagues’ model of surface and deep structure adaptation (2000) is often quoted as a model for cultural adaptation in treatment.

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De Kock, C. Cultural competence and derivatives in substance use treatment for migrants and ethnic minorities: what’s the problem represented to be?. Soc Theory Health 18, 358–394 (2020). https://doi.org/10.1057/s41285-019-00113-0

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