Abstract
This paper deals with the medical system of the tribals (Santals, Oraons, Sabar and Birhors) of Jungle Mahals in eastern India. It also discusses the indigenous system of knowledge about the collection, preparation and medicinal practice highlighting the socio-cultural and ecological context of medicinal plants. The region faced excessive pressure from over-exploitation and the growing demand for forest resources resulting in biodiversity loss and species extinction. In the post-independent period, there was a major transformation in treatment methods among the healers. Most of the healers left the practice of exorcism due to increased awareness on witchcraft practices. This study found low levels of overlap in medicinal floras, even in the case of tribal communities who closely related linguistically, culturally, and ecologically. The efficacy of the medicine depends on the extent to which the healers properly followed the rules for the collection of medicinal plants, drug preparation and application. This medical practice is popular among the poverty-stricken tribal communities as they could not take facilities of western medicine because of their poverty and the high cost of allopathic medicine.
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Notes
Healer’s Dairy, Lushu Murmu, Vill. Dalalata, P.O. Tara, P.S. Kashipur, Dist. Purulia, W.B.
Shanta Savar, Vill. Dakatairn, P. O. Kuda, P. S. Kenda, Dist. Purulia, W. B.
Pasupati Mahato, ‘banoshodhi niye pathyapustaka’, Karamthirtha (Local Bi Weekly News Paper), 5th August, 1985.
Oral history collected from Bangsidhar Tudu, Vill. Pandra, P.O. Kumari, P.S. Boro, Dist. Purulia, W. B.
Oral history collected from Gurupada Shikari, Vill. Barodi, P.S. Bagmundi, Dist.Purulia, W. B.
Tarachand Soren, Vill. Bamundiha, P.O. Ukhradihi, P.S. GangajalGhati, Dist. Bankura, W.B.
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Acknowledgements
This paper is the output of a Major Research Project funded by the Indian National Science Academy (INSA), New Delhi. I am grateful to Mr. Madhvendra Narayan, Assistant Executive Director, INSA, for his help, support and encouragement. I am grateful to anonymous reviewers for their valuable suggestions which have helped to improve this article. I express my sincere gratitude to the healers for providing me with important insight. I am also thankful to Professor Prakash Karmakar, Dept of Botany and Forestry, Vidyasagar University for making errors free of scientific names of medicinal plants. Sandip Manna helped me in the comparative analysis between Ayurveda and Tribal medicine.
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Mahato, N.K. Revisiting the traditional medicine of the tribals in the Jungle Mahals, 1947–2000. Indian J Hist. Sci. 58, 119–128 (2023). https://doi.org/10.1007/s43539-023-00086-0
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DOI: https://doi.org/10.1007/s43539-023-00086-0