Abstract
In this article I pick up some threads from the contributions in the previous special issue of IPSB dedicated to the future of qualitative psychology, and elaborate on them around two main points. The first is the status of qualitative psychology as a social and institutional category; the second is what we mean by experience. As concerns the first point, I argue that using the label of qualitative psychology may separate us from the rest of psychology, also creating a false impression of homogeneity among qualitative approaches and a false opposition with quantitative methods. Implications for teaching as well as research are discussed. The second issue has to do with experience as the object of qualitative psychology investigations. I propose three ways of formulating experience in research which would prevent naïve assumptions about accessing it directly through language. These are 1) experience as experience of the researcher, 2) experience as situated intersubjectivity, and 3) experience as expression. I discuss how being clearer about definitions of experience and going towards engaged forms of research could safeguard the integrity of both researcher and participants.
Similar content being viewed by others
Notes
See ten Have 2004 for a systematic comparison of different qualitative methods and their compatibility with ethnomethodology.
Here’s how they continue, if you are curious: “Aristotle was proud to state it as known that the gods were originally stars, even if popular fantasy had later obscured this truth. Little as he believed in progress, he felt this much had been secured for the future.” (de Santillana & Von Dechend, ibidem)
As Schegloff (1993, p.114) put it, we can count, as long we make sure that ‘we know what the phenomena are, how they are organized, and how they are related to each other as a precondition for cogently bringing methods of quantitative analysis to bear on them’. In 1993 Schegloff deemed premature a statistical approach to the study of talk in interaction, but he argued that the attention to each and every instance of a given phenomenon also has numerical significance: ‘one is also a number’ (ibidem, p.101).
To an extent: the 80s have probably seen the greatest amount of innovation on this matter. And it is often the case that first person reflexive accounts are made the subject of separate publications rather then being interwoven with the object of study, or even become a separate method, like autoethnography.
I owe the formulation to the group of anthropologists which have worked to the articulation of an anthropology of experience (Turner & Bruner 1986).
Perhaps not by chance these are interviews in which students had selected participants knowing that there was a good story there, and during which they did not hide their familiarity with both the interview and the story.
The concept of the proximity of the big and the small, the celebrities and everyone, is not only visible in the collection of stories but also in a break-through into reported speech, during the telling of the hospital episode: “Strangely enough while I was in there her majesty the queen mother came to the hospital to visit because Buckingham palace had been bombed as well and she then made the famous statement “I can look the East End in the eye now” because her home had been bombed as well …” .
References
Atkinson, P., & Delamont, S. (2006). Rescuing narrative from qualitative research. Narrative Inquiry, 16(1), 164–172.
Bateson, G., & Donaldson, R. E. (1991). A sacred unity: Further steps to an ecology of mind. New York: Harper One.
Bendle, M. (2002). The crisis of identity in high modernity. British Journal of Sociology, 53(1), 1–18.
Biklen, D. & Attfield, R. (2005). Autism and the myth of the person alone . New York: NYU Press.
Brinkmann, S. (2015). Perils and potentials in qualitative psychology. Integrative Psychological & Behavioral Science, 49 (2):162–173. doi:10.1007/s12124-014-9293-z.
Brockmeier, J. (2008). Austerlitz’s memory. Partial Answers, 6(2), 347–367.
Brockmeier, J. (2009). Stories to remember: narrative and the time of memory. Storyworlds, 1(1), 99–114.
Brubaker, R., & Cooper, F. (2000). Beyond ‘identity’. Theory and Society, 29(1), 1–47.
Bruner, E. M. (1986). Experience and its expressions. In V. W. Turner, & E. M. Bruner (1986). The anthropology of experience. Urbana: University of Illinois Press, pp. 3–32
Costall, A., & Leudar, I. (Eds.) (1996). Situating action [special issue]. Ecological Psychology, 8(2), 101–187.
De Santillana, G., & Von Dechend, H. (1977). Hamlet’s Mill: An essay on myth and the frame of time. New Hamspshire: David R. Godine Publisher.
Demuth, C. (2015a). New directions in qualitative research in psychology. Integrative Psychological and Behavioral Science, 49(2), 125–133.
Demuth, C. B. (2015b). Slow food. Post-qualitative research in psychology: old craft skills in new disguise? Integrative Psychological & Behavioral Science. 207–215. doi:10.1007/s12124-015-9304-8.
Eakin, P. J. (1985). Fictions in autobiography. Studies in the art of self-invention. Princeton: Princeton University Press.
Fasulo, A. (forthcoming). Walking the autobiographical path. The spatial dimension of remembering in a memoir by Italo Calvino. In Tota A. L. & Hagen T. (eds.), Routledge International Handbook of Memory Studies. New York: Routledge.
Fasulo, A., & Piazza, R. (2014). Introduction. In R. Piazza & A. Fasulo (Eds.), Marked identities: Narrating lives between social labels and individual biographies (pp. 1–15). Basingstoke: Palgrave Macmillan.
Fasulo, A., & Zucchermaglio, C. (2008). Narratives in the workplace: Facts, fiction and canonicity. Text and Talk, 28(3), 351–376.
Fasulo, A., Loyd, H., & Padiglione, V. (2007). Children’s socialization into cleaning practices: a cross-cultural perspective. Discourse & Society, 18, 11–33.
Fogel, A. (2011). Theoretical and applied dynamic systems research in developmental science. Child Development Perspectives, 5(4), 267–272.
Freeman, M. (2011). Toward poetic science. Integrative Psychological and Behavioral Science, 45(4), 389–396.
Goodwin, C. (2000). Action and embodiment within situated human interaction. Journal of Pragmatics, 32, 1489–1522.
Goodwin, C. (2002). Time in action. Current Anthropology, 43(Supplement August-October 2002), S19–S35.
Have, P. ten (2004). Understanding qualitative research and ethnomethodology. London: Sage.
Hutchins, E. (1995). Cognition in the wild. Cambridge: MIT Press.
Kapferer, B. (1986). Performance and the structuring of meaning and experience. In V. W. Turner & E.M. Bruner, E. M. (Eds.), The anthropology of experience (pp.188–206). University of Illinois Press.
Kulick, D. (2005). The importance of what gets left out. Discourse Studies, 7(4–5), 615–624.
Lave, J. (1988). Cognition in practice: Mind, mathematics and culture in everyday life. Cambridge: Cambridge University Press.
Medved, M. I., & Brockmeier, J. (2014). On the margins: Aboriginal realities and “White man’s research.”. In R. Piazza & A. Fasulo (Eds.), Marked identities: Narrating lives between social labels and individual biographies (pp. 79–97). Basingstoke: Palgrave Macmillan.
Nucci, L., & Weber, E. (1995). Social interactions in the home and the development of young children’s conceptions of the personal. Child Development, 66, 1438–1452.
Parker, I. (2004). Qualitative psychology. Berkshire: McGraw-Hill Education.
Rawls, A. W. (2005). Garfinkel’s conception of time. Time & Society, 14(2–3), 163–190.
Reddy, V. (2008). How infants know minds. Harvard University Press.
Ricoeur, P. (2005). The course of recognition (trans. Pellauer D.). Cambridge: Harvard UP.
Ruppel, P.S. & Mey, (2015). Grounded theory methodology - narrativity revisited Integrative Psychological & Behavioral Science, 49.
Schegloff, E. A. (1993). Reflections on quantification in the study of conversation. Research on Language and Social Interaction, 26(1), 99–128.
Schilbach, L., Timmermans, B., Reddy, V., Costall, A., Bente, G., Schlicht, T., & Vogeley, K. (2013). Toward a second-person neuroscience. Behavioral and Brain Sciences, 36(4), 393–414. doi:10.1017/S0140525X12000660.
Tateo, L. (2015). Gulliver’s eggs: why methods are not an issue of qualitative research in cultural psychology. Integrative Psychological & Behavioral Science, 49(2), 187–201. doi:10.1007/s12124-015-9296-4.
Terkildsen, T., & Petersen, S. (2015) The future of qualitative methods—a students’ perspective. Integrative Psychological & Behavioral Science, 49(2), 202–206. doi:10.1007/s12124-015-9300-z.
Todorov, T. (2001). Life in common: An essay in general anthropology. University of Nebraska Press.
Turner, V. W., & Bruner, E. M. (1986) The anthropology of experience. Urbana and Chicago: University of Illinois Press.
Vom Lehn, D. (2014) Harold Garfinkel: The creation and development of ethnomethodology. Left Coast Press.
Williams, V. (2011) Disability and discourse: Analysing inclusive conversation with people with intellectual disabilities. Oxford: Wiley.
Williams, R. N., & Gantt, E. E. (1998). Intimacy and heteronomy on grounding psychology in the ethical. Theory & Psychology, 8(2), 253–267.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Fasulo, A. Do We Really Want a Future as Qualitative Psychologists?. Integr. psych. behav. 49, 670–680 (2015). https://doi.org/10.1007/s12124-015-9317-3
Published:
Issue Date:
DOI: https://doi.org/10.1007/s12124-015-9317-3