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From Instrumental to Integral Mindfulness: Toward a More Holistic and Transformative Approach in Schools

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Abstract

Although the implementation of mindfulness-based interventions (MBIs) in educational contexts appear to have demonstrated some benefits for students and teachers in research studies conducted over the last two decades, there are also those who criticize MBI’s for their instrumental focus. Exploring this debate, this article offers a case for the implementation of a more holistic and integral approach to mindfulness in educational settings. It will draw upon the philosophical legacy of Martin Heidegger and other critical theorists, who contest the dominant framing of neoliberalism and encourage engagement with more systemic perspectives. During this exploration, we examine two polemics: (1) whether mindfulness should be implemented technically or holistically and, (2) whether the focus should be individual and/or collective. The article concludes that although mindfulness may be an efficient ‘self-technology’ to improve certain aspects of individual well-being, it is necessary to challenge this perspective as it promotes a type of ‘iatrogenic effect’. Specifically, it is argued that systemic failure is reframed as individual fallibility via a simplistic focus on well-being that may contradictorily foster appeasement to exploitative conditions. As an alternative, we offer a more integrative version, drawing in particular on the work of Ken Wilber, which proposes systemic as well as individual transformation.

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Notes

  1. According to Ball (2003, p. 216), ‘performativity is a technology, a culture and a mode of regulation that employs judgements, comparisons and displays as means of incentive, control, attrition and change—based on rewards and sanctions (both material and symbolic)’ at the service of an increasing productivity, which is determined from agents outside of the educational world.

  2. A relevant voice from this movement is David Loy, who applies Buddhist wisdom to understand and to solve societal problems. Loy (2003) states that modern societies are infected by three widespread poisons: greed, ill-will and delusion. Greed is the main problem in the current capitalist economy, which fosters individualism and competition; ill-will is the main problem concerning current global politics, characterised by exclusionism and ideological polarities; and delusion is widespread across social media, which generates distortions in public opinion. Correspondingly, the author proposes three core antidotes, worthy of consideration, especially in the field of education: generosity, compassion and wisdom.

  3. Heidegger (1969) distinguishes between two different kinds of thinking; one called ‘calculative’ to refer to the predominant way of reflecting within our technical world, informed by instrumental considerations of things and other humans in terms of their productive value, and another type of thinking called ‘meditative’, which refers to our original nature as beings capable of allowing things to arise and be as they are in the present moment. Drawing upon Cavallé (2008), this last kind of thinking opens the possibility for a way of being that is fully aware and compassionate to both ourselves, other humans and all beings in the world.

  4. Although most of the current school education has abandoned physical punishment, it is common still to see symbolic forms of punishment, mainly through different regimes of evaluation, judgment and comparison of pupils’ capabilities and conformist tendencies, which can be felt by them as a devaluation of their being, and as an expression of a kind of education built upon ontological violence rather than ontological love and acceptance.

  5. Etymologically linked to the ideas of teaching and study rather than control and order (Siegel and Bryson 2015).

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Correspondence to Rodrigo Brito.

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Brito, R., Joseph, S. & Sellman, E. From Instrumental to Integral Mindfulness: Toward a More Holistic and Transformative Approach in Schools. Stud Philos Educ 41, 91–109 (2022). https://doi.org/10.1007/s11217-021-09810-8

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