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Legal Subjectivity and the ‘Right to be Forgotten’: A Rancièrean Analysis of Google

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Abstract

This article discusses the right to be forgotten. The landmark Google ruling of the European Court of Justice gave this ambiguous right new weight and raised several urgent questions. This article considers what kind of person is presupposed and constructed when somebody invokes their right to be forgotten. The aim is to engage in an experimental reading of the ruling in the framework of contemporary political theory, namely, the philosophy of Jacques Rancière. The analysis shows that even though the right to be forgotten is a new legal and rhetorical instrument, there are good grounds for being critical of its underlying logic and sceptical of the novelty thereof. The judgment can be understood as a reiteration and consolidation of the same impotent human rights thinking that law often seems forced to contend itself with, no matter how radical our intentions may be.

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Notes

  1. Case C-131/12, Google Spain SL and Google Inc. v. Agencia Española de Protección de Datos (AEPD) and Mario Costeja González (Google).

  2. For a recent example of a similar approach see Eleveld (2015).

  3. This view is held by different traditions of critical legal scholarship but perhaps most clearly visible in the work of what Costas Douzinas calls ‘the BritCrits’. See Douzinas (2014, pp. 193–195).

  4. See on the development of data protection law in the EU e.g. Hijmans and Scirocco (2012, pp. 806–836). The right to be forgotten has been discussed already before Google because of the Commission’s proposed legislative reform. See ‘Proposal for a Regulation of the European Parliament and of the Council on the protection of individuals with regard to the processing of personal data and on the free movement of such data’ (General Data Protection Regulation), COM (2012)11 final, especially chapter III, art 17. See also Fazlioglu (2013, pp. 149–157).

  5. This can be seen in other recent decisions such as Joined Cases C-293/12 and C-594/12 Digital Rights Ireland Digital Rights Ireland and Seitlinger and Other and Case C-362/14 Maximillian Schrems v Data Protection. Commissioner.

  6. Several scholars have warned that EU data protection legislation does not take rights seriously enough. See e.g. Ferretti (2014, pp. 868–868).

  7. When analysing the right to be forgotten Koops describes three main conceptions: ‘we can discern in policy and academic literature three perspectives on the right to be forgotten: a dominant perspective stressing that personal data should be deleted in due time, and two minority “clean-slate” visions: a social perspective that outdated negative information should not be used against people, and an individual self-development perspective that people should feel unrestrained in expressing themselves in the here and now, without fear of future consequences’. Koops (2012, p. 6).

  8. Similar research has been done from a different theoretical framework by Kirsty Hughes. See her interesting article, Hughes (2012, pp. 806–836).

  9. Directive 95/46/EC of the European Parliament and of the Council of 24 October 1995 on the Protection of Individuals with Regard to the Processing of Personal Data and on the Free Movement of Such Data, OJ L 281, 23.11.1995.

  10. See the famous Schrems for a case that takes territoriality of data protection to a whole new level of importance. Case C-362/14 Maximillian Schrems v Data Protection Commissioner.

  11. Opinion of Mr Advocate General Jääskinen delivered on 25 June 2013. Google Spain SL and Google Inc. v Agencia Española de Protección de Datos (AEPD) and Mario Costeja González. Reference for a preliminary ruling: Audiencia Nacional—Spain (AG).

  12. On the inability of the ECJ to clarify the meaning of EU citizenship, see e.g. Kochenov (2013, pp. 512–516).

  13. Nevertheless, see the preface to Disagreement: Politics and Philosophy, where he talks about law, including legislation and court rulings, arguing that it should be a topic for political philosophy. Rancière (1999, vii–xiii).

  14. One interesting attempt to mobilise Rancièrean concepts in critical legal thinking is provided by Wall (2012, pp. 226–227).

  15. ‘Late-modern’ is chosen here simply for the reason that it tends to provoke less antipathy than, say, ‘post-modern’. The theories referred to here are e.g. Foucauldian ones, or political theories that take their inspiration from Marx.

  16. Rancière was a student of Althusser’s in the 1960s.

  17. Rancière himself does not regard law as compatible with politics. According to him, law is primarily order and it hinders disagreement. Equality is disagreement in the sense that it always questions and disrupts and can therefore never be implemented. Legal definitions of equality are never sufficient but always lacking, because as definitions they uphold the police. See e.g. Rancière (2010, pp. 36, 54).

  18. On different types of (online) obscurity, see Hartzog and Stutzman (2013, pp. 1–50).

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Legal sources

  • Case C-131/12, Google Spain SL and Google Inc. v. Agencia Española de Protección de Datos (AEPD) and Mario Costeja González (Google).

  • Joined Cases C-293/12 and C-594/12 Digital Rights Ireland Digital Rights Ireland and Seitlinger and Other.

  • Case C-362/14 Maximillian Schrems v Data Protection Commissioner.

  • Opinion of Mr Advocate General Jääskinen delivered on 25 June 2013. Google Spain SL and Google Inc. v Agencia Española de Protección de Datos (AEPD) and Mario Costeja González. Reference for a preliminary ruling: Audiencia Nacional—Spain (AG).

  • Directive 95/46/EC of the European Parliament and of the Council of 24 October 1995 on the Protection of Individuals with Regard to the Processing of Personal Data and on the Free Movement of Such Data, OJ L 281, 23.11.1995.

  • Proposal for a Regulation of the European Parliament and of the Council on the protection of individuals with regard to the processing of personal data and on the free movement of such data (General Data Protection Regulation), COM(2012)11 final.

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Correspondence to Susanna Lindroos-Hovinheimo.

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Lindroos-Hovinheimo, S. Legal Subjectivity and the ‘Right to be Forgotten’: A Rancièrean Analysis of Google . Law Critique 27, 289–301 (2016). https://doi.org/10.1007/s10978-016-9185-0

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