Abstract
Widely held assumptions about static societies during the early-middle Holocene (c. 10,000–3300 BP) in the Willaumez Peninsula, Papua New Guinea are challenged by a hypothetical reconstruction of social negotiations that we propose were embedded within the manufacture of large obsidian stemmed tools that circulated as cultural valuables. Made by skilled knappers, these artefacts were manufactured in stages (quarrying, preform production, shaping, hafting, and re-hafting) often segregated in discrete and possibly restricted locations. The successful completion of a large obsidian stemmed tool may have required effective management to negotiate multiple social networks, thereby enhancing the status of those who directed the process. Social connections forged and re-inforced to support the production process may also have been enhanced by ritual practices. Through the social links created and strengthened by the process of its crafting and the subsequent ceremonies and exchanges in which it circulated, a stemmed tool contributed to a vibrant social life that persisted over several millennia.
Similar content being viewed by others
Notes
Codes for archaeological sites which are assigned by the Papua New Guinea National Museum and Art Gallery consist of three or four capital letters: e.g., FABN, FAP, and GGB. Occasionally, several codes have been given to discrete concentrations of material within a larger area such as Bitokara Mission or the Baki quarry on Garua Island.
Our experimental knapping supports this inference based on the configuration of the flake scar platforms, shapes, and ripple patterns for percussion rather than pressure flaking. It is likely that a combination of hard and soft hammers was used, but our replication experiments have been limited to hard stone hammers (cf. Rath and Kononenko 2021; Ackerman personal communication). Further, more targeted experimentation, especially with the use of shell as percussors, is required to obtain absolute certainty about production methods. At this stage, the shapes and characteristics of the flake scars fit well with those produced in our experiments which used direct percussion.
References
Appadurai, A. (1986). Introduction: Commodities and the politics of value. In A. Appadurai (Ed.), The social life of things (pp. 3–63). Cambridge: Cambridge University Press
Araho, N. (1996). Obsidian stemmed tools from West New Britain. Papua New Guinea. Unpublished MPhil.
Araho, N., Torrence, R., & White, J. (2002). Valuable and useful: Mid-Holocene stemmed obsidian artefacts from West New Britain, Papua New Guinea. Proceedings of the Prehistoric Society, 68, 61–81.
Arthur, K. W. (2018). The lives of stone tools: Crafting the status, skill, and identity of flintknappers. University of Arizona Press.
Bedford, S., Spriggs, M., Burley, D. V., Sand, C., Sheppard, P. & Summerhayes, G. R. (2019). Debating Lapita: Distribution, chronology, society and subsistence. In S. Bedford and M. Spriggs (Eds.), Debating Lapita: Distribution, chronology, society and subsistence (pp. 5–33). Terra Australis 52. Canberra: ANU Press.
Bird, J. R., Torrence, R., Summerhayes, G., & Bailey, G. (1997). New Britain obsidian sources. Archaeology in Oceania, 32, 54–60.
Burton, J. (1984). Axe makers of the Wahgi: Pre-colonial industrialists of the Papua New Guinea highlands. Unpublished PhD Thesis, Australian National University.
Carter, T. (2007). The theatrics of technology: Consuming obsidian in the Early Cycladic burial arena. In F. Flad & Z. Hruby (Eds.), Rethinking production in archaeology. Archaeological Papers of the American Anthropological Association 14: 88–107.
Clark, J. E. (1987). Politics, prismatic blades and Mesoamerican civilization. In J. K. Johnson & C. A. Morrow (Eds.), The organisation of core technology (pp. 259–284). Boulder: Westview.
Crabtree, D. (1968). Mesoamerican polyhedral cores and prismatic blades. American Antiquity, 33, 446–478.
Dalton, G. (1965). Primitive money. American Anthropologist, 67, 44–65.
Dalton, G. (1977). Aboriginal economies in stateless societies. In T. Earle & J. Ericson (Eds.), Exchange systems in prehistory (pp. 191-212). New York: Academic Press
Dickinson, P. (2016). Through a glass darkly: Finding values in obsidian stemmed tools from New Britain, Papua New Guinea. Unpublished PhD Thesis, University of Leicester.
Dickinson, P. (2021). Narrow margins: Standardised manufacturing of obsidian stemmed tools as evidence for craft specialisation and social networks in mid-Holocene New Britain. In J. Specht, V. Attenbrow & J. Allen (Eds.), From field to museum: Studies from Melanesia in honour of Robin Torrence (pp. 119–136). Technical Reports of the Australian Museum Online, No. 34. https://doi.org/10.3853/j.1835-4211.34.2021.1747
Earle, T. (2002). Bronze Age economics: The beginnings of political economies. Taylor and Francis.
Fajans, J. (1997). The make themselves: Work and play among the Baining of Papua New Guinea. University of Chicago Press.
Fullagar, R., Summerhayes, G., Ivuyo, B., & Specht, J. (1991). Obsidian sources at Mopir, West New Britain Province, Papua New Guinea. Archaeology in Oceania, 26, 110–114.
Green, R. (1987). Obsidian results from the Lapita sites of the Reef/Santa Cruz Islands. In W. Ambrose & J. Mummery (Eds.), Archaeometry: Further Australasian studies (pp. 239-249). Canberra: Australian National University
Helms, M. (1979). Ancient Panama: Chiefs in search of power. University of Texas Press.
Inizan, M., Roche, H. & Tixier, J. (1992). Technology of knapped stone. Meudon: C.R.E.P.
Jeudy-Ballini, M. (2002). The ritual aesthetics of the Sulka. In Heermann, I. (Ed.), Form, colour, inspiration: Oceanic art from New Britain (pp. 106-115). Stuttgart: Arnoldsche
Kirch, P. V. (1988). Long-distance exchange and island colonisation: The Lapita case. Norwegian Archaeological Review, 21, 103–117.
Kirch, P. V. (1991). Prehistoric exchange in western Melanesia. Annual Review of Anthropology, 20, 141–165.
Kirch, P. V. (1997). The Lapita peoples: Ancestors of the Oceanic World. Blackwell.
Kirch, P. V. (2000). On the road of the winds: An archaeological history of the Pacific Islands before European contact. University of California Press.
Kononenko, N. (2011). Experimental and archaeological studies of use-wear and residues on obsidian artefacts from Papua New Guinea. Technical Reports of the Australian Museum 21. https://doi.org/10.3853/j.1835-4211.21.2011.1559
Kononenko, N., Specht, J., & Torrence, R. (2010). Persistent traditions in the face of natural disasters: Stemmed and waisted stone tools in late Holocene New Britain, Papua New Guinea. Australian Archaeology, 70, 17–28.
Kononenko, N., Torrence, R., & White, J. P. (2015). Unexpected uses for obsidian: Experimental replication and use-wear/residue analyses of chopping tools. Journal of Archaeological Science, 54, 254–269. https://doi.org/10.1016/j.jas.2014.11.010
Küechler, S. (2002). Malanggan: Art, memory and sacrifice. Berg.
Machida, H., Blong, R., Specht, J., Torrence, R., Moriwaki, H., Hayakawa, Y., Talai, B., Lolok, D., & Pain, C. (1996). Holocene explosive eruptions of Witori and Dakataua caldera volcanoes in West New Britain, Papua New Guinea. Quaternary International, 34–36, 65–78.
McKee, C., Neall, V., & Torrence, R. (2011). A remarkable pulse of large-scale volcanism on New Britain Island Papua New Guinea. Bulletin of Volcanology, 73, 27–37. https://doi.org/10.1007/s00445-010-0401-8
Malinowski, B. (1961). Argonauts of the Western Pacific. E.P. Dutton & Co., Inc.
Morphy, H. (1989). From dull to brilliant: The aesthetics of spiritual power of the Yolngu. Man, 24, 21–40.
Onhemus, S. (1998). An ethnology of the admiralty islanders: The Alfred Buhler Collection. Crawford House Publishing.
Owen, W. E. (1938). The Kombewa culture, Kenya colony. Man, 217–18, 203–205.
Petrie, C., & Torrence, R. (2008). Assessing the effects of volcanic disasters on human settlement in the Willaumez Peninsula, Papua New Guinea: A Bayesian approach. The Holocene, 18(5), 729–744.
Rath, P. & Kononenko, N. (2021). Negotiating social identity through material practices with stone. In J. Specht, V. Attenbrow & J. Allen (Eds.), From field to museum: Studies from Melanesia in honour of Robin Torrence (pp. 107–118). Technical Reports of the Australian Museum Online, No. 34. https://doi.org/10.3853/j.1835-4211.34.2021.1746
Rath, P., & Torrence, R. (2003). Producing value: Stemmed tools from Garua Island, Papua New Guinea. Australian Archaeology, 57, 119–127.
Renfrew, C. (1993). Trade beyond the material. In C. Scarre & F. Healy (Eds.), Trade and exchange in prehistoric Europe (pp. 5–16). Oxbow Books.
Rots, V. (2002). Bright spots and the question of hafting. Anthropologica Et Praehistorica, 113, 61–71.
Rots, V. (2003). Towards an understanding of hafting: The macro- and microscopic evidence. Antiquity, 77, 805–815.
Rots, V. (2010). Prehension and hafting traces on flint tools: A methodology. Leuven University Press.
Saunders, N. (2001). A dark light: Reflections on obsidian in Mesoamerica. World Archaeology, 33, 220–236.
Sheets, P. (1975). Behaviour analysis and the structure of a prehistoric industry. Current Anthropology, 16, 369–391.
Specht, J. (2002). Obsidian, colonising and exchange. In S. Bedford, C. Sand, & D. Burley (Eds.), Fifty years in the field: Essays in honour and celebration of Richard Shutler Jr’s Archaeological Career (pp. 37–49). Monograph 25. Auckland: New Zealand Archaeological Association.
Specht, J. (2005). Obsidian stemmed tools in New Britain: Aspects of their role and value in mid-Holocene Papua New Guinea. In I. Macfarlane, R. Paton, & M. Mountain (Eds.), Many exchanges: Archaeology, history, community and the work of Isabel McBryde (pp. 373–392). Aboriginal History Monograph 11. Canberra: Australian National University.
Specht, J., Denham, T., Goff, J., & Terrell, J. E. (2014). Deconstructing the Lapita cultural complex in the Bismarck Archipelago. Journal of Archaeological Research, 22, 89–140.
Specht, J., Fullagar, R., Torrence, R., & Baker, N. (1988). Prehistoric obsidian exchange in Melanesia: A perspective from the Talasea sources. Australian Archaeology, 27, 3–16.
Specht, J. & Torrence, R. (2007a). Lapita all over: Land-use on the Willaumez Peninsula, Papua New Guinea. In S. Bedford, C. Sand & S. Connaughton (Eds.), Oceanic explorations: Lapita and Western Pacific settlement (pp. 71–96). Terra Australis 26. Canberra: ANU E-Press. http://epress.anu.edu.au/ta26_citation.html
Specht, J. & Torrence, R. (2007b). Pottery of the Talasea area, West New Britain Province. In J. Specht & V. Attenbrow (Eds), Archaeological studies of the Middle and Late Holocene, Papua New Guinea, Part IV. Technical Reports of the Australian Museum 20: 131–196 (online). https://doi.org/10.3853/j.1835-4211.20.2007.1476
Spielmann, K. A. (2002). Feasting, craft specialization, and the ritual mode of production in small-scale societies. American Anthropologist, 104(1), 195–207.
Summerhayes, G. (2009). Obsidian network patterns in Melanesia. Sources, characterization and distribution. Bulletin of the Indo-Pacific Prehistory Association, 29, 110–124.
Swadling, P., Wiessner, P., & Tumu, A. (2008). Prehistoric stone artifacts from Enga and the implication of links between the highlands, lowlands and islands for early agriculture in Papua New Guinea. Journal De La Société Des Océanistes, 126–7, 271–292.
Symons, J. (2003). Obsidian artefacts and land-use in the mid-Holocene of the Willaumez Peninsula, Papua New Guinea. Australian Archaeology, 57, 128–134.
Taçon, P. (1991). The power of stone: Symbolic aspects of stone use and tool development in western Arnhem Land, Australia. Antiquity, 65, 192–207.
Terrell, J. (2018). Understanding Lapita as history. In E. Cochrane & T. Hunt (Eds.), The Oxford handbook of prehistoric Oceania (pp. 112–132). New York: Oxford.
Torrence, R. (1986). Production and exchange of stone tools. Cambridge University Press.
Torrence, R. (1992). What is Lapita about obsidian? A view from the Talasea sources. In J-C Galipaud (Ed.), Lapita et Peuplement (pp. 111–126). Noumea: ORSTOM.
Torrence, R. (1993). Ethnoarchaeology, museum collections and prehistoric exchange: Obsidian-tipped artifacts from the Admiralty Islands. World Archaeology, 24, 467–481.
Torrence, R. (2002). Obsidian-tipped spears and daggers: What we can learn from 130 years of museum collecting. In C. Kaufmann, C. Kocher Schmid, C. & S. Ohnemus, (Eds.), Arts from the Admiralty Islands (pp. 73–80). Zurich: Museum Reitberg,
Torrence, R. (2004). Pre-Lapita valuables in island Melanesia. In V. Attenbrow & R. Fullagar (Eds.), A Pacific Odyssey: Archaeology and anthropology in the Western Pacific. Papers in honour of Jim Specht (pp. 163–172). Records of the Australian Museum, Supplement 29. Sydney: Australian Museum.
Torrence, R. (2005). Valued stone: How so? In I. Macfarlane, R. Paton & M. Mountain (Eds.), Many exchanges: Archaeology, history, community and the work of Isabel McBryde (pp. 357–372). Aboriginal History Monograph 11. Canberra: Aboriginal History, Inc.
Torrence, R. (2008). Punctuated landscapes: Creating cultural places in volcanically active environments. In B. David & J. Thomas (Eds.), Handbook of landscape archaeology (pp. 333–343). Left Coast Press.
Torrence, R. (2011). Finding the right question: Learning from stone tools on the Willaumez Peninsula, Papua New Guinea. Archaeology in Oceania, 46, 29–41.
Torrence, R. (2015). Reflections and connections. In S. Brown, A. Clarke, & U. Frederick (Eds.), Object stories: Artifacts and archaeologists (pp. 153–159). Left Coast Press.
Torrence, R. (2016). Social resilience and long-term adaptation to volcanic disasters: The archaeology of continuity and innovation in the Willaumez Peninsula, Papua New Guinea. Quaternary International, 396, 6–16.
Torrence, R., & Doelman, T. (2007). Problems of scale: Evaluating the effects of volcanic disasters on cultural change in the Willaumez Peninsula, Papua New Guinea. In J. Grattan & R. Torrence (Eds.), Living under the shadow: The cultural impacts of volcanic eruptions (pp. 42–66). Left Coast Press.
Torrence, R., & Swadling, P. (2008). Social networks and the spread of Lapita. Antiquity, 82, 600–616.
Torrence, R., Specht, J., Fullagar, R., & Bird, R. (1992). From Pleistocene to present: Obsidian sources in West New Britain Province, Papua New Guinea. Records of the Australian Museum, 42, 83–98.
Torrence, R., Pavlides, C., Jackson, P. & Webb, J. (2000). Volcanic disasters and cultural discontinuities in the Holocene of West New Britain, Papua New Guinea. In B. McGuire, D. Griffiths & I. Stewart (Eds.), The archaeology of geological catastrophes (pp. 225–244). London: Geological Society, Special Publications 171.
Torrence, R., Swadling, P., Ambrose, W., Kononenko, N., Rath, P., & Glascock, M. (2009a). Obsidian stemmed tools and mid-Holocene interaction. Asian Perspectives, 48, 118–147.
Torrence, R., Neall, V., & Boyd, B. (2009b). Volcanism and historical ecology on the Willaumez Peninsula, Papua New Guinea. Pacific Science, 63, 507–535.
Torrence, R., Kelloway, S., & White, P. (2013a). Stemmed tools, social interaction, and voyaging in early-mid Holocene Papua New Guinea. The Journal of Island and Coastal Archaeology, 8, 278–310.
Torrence, R., White, P., & Kononenko, N. (2013b). Meaningful stones: Obsidian stemmed tools from Barema, New Britain, Papua New Guinea. Australian Archaeology, 77, 1–8.
White, J. P. (1977). Axes and are: Stone tools of the Duna. https://video.alexanderstreet.com/watch/axes-and-are.
White, J. P. (1996). Rocks in the head: Thinking about the distribution of obsidian in Near Oceania. In J. Davidson, G. Irwin, B. Leach, A. Pawley & D. Brown, D. (Eds.), Oceanic culture history: Essays in honour of Roger Green (pp. 211–224). Dunedin: New Zealand Journal of Archaeology Special Publication.
Acknowledgements
The research has benefitted from multiple grants from the Australian Research Council, the Australian Museum, and the University of Leicester combined with invaluable assistance from the Papua New Guinea National Museum and Art Gallery, PNG National Research Institute, West New Britain Provincial Cultural Centre, New Britain Palm Oil, Ltd., Hargy Oil Palms Ltd., Mahonia Na Dari Research Station, Walindi Plantation, and Bitokara Mission. We are extremely grateful to the communities in West New Britain where we have worked for their permission to conduct research, their assistance with the fieldwork, sharing their knowledge, and especially for their warm hospitality and support. We thank Andrew Moutu, Alu Guise, Herman Mandui, and Julius Violaris (National Museum of Papua New Guinea, Port Moresby); Penny Ikinger and Ron Vanderwal (Museum Victoria, Melbourne); Jeremy Coote and Jeremy Uden (Pitt Rivers Museum, Oxford); Ingrid Heerman (Linden Museum, Stuttgart); Alexandra Wessel and Flavia Abele (Museum der Kulturen, Basil); and Alexis von Poser and Marcus Schindlbeck (Ethnologisches Museum, Berlin) for assisting access to collections. We also thank the private collectors for lending objects and facilitating visits: Jon Ray, Riccard Reimann, Graham King (Hargy Oil Palms Ltd.), Lesley Martin, Arthur Palmer, and Col Young. Pip Rath, Peter White, and Kim Akerman have been especially important as sounding blocks and sources of inspiration. Over the years, Nick Araho, John Clark, Trudy Doelman, Richard Fullagar, and Jim Specht have also provided useful insights and criticisms that have improved our research. We recognize Angela Rosenstein’s technical drawing skills and regret that she will not see her artwork published. We also thank the referees for useful suggestions and for encouraging us to sharpen up our arguments.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of Interest
The authors declare no competing interests.
Additional information
Publisher's note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Torrence, R., Kononenko, N. & Dickinson, P. Crafting Social Networks: the Production of Obsidian Stemmed Tools in the Willaumez Peninsula, Papua New Guinea. J Archaeol Method Theory 29, 962–988 (2022). https://doi.org/10.1007/s10816-021-09545-3
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10816-021-09545-3