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Do Landscapes Listen? Wemindji Eeyou Knowledge, Adaptation and Agency in the Context of Coastal Landscape Change

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Abstract

Drawing on the connections to landscape of members of the Cree Nation of Wemindji, on the east coast of James Bay (Eeyou Istchee), this chapter explores the possibilities for mutually enriching conversations between geomorphologists and Indigenous people. Local placenames, landscape modifications (dyke and tuuhikaan construction), and stewardship of hunting territories are examined to underscore the deep knowledge and attachments Cree maintain to landscape. Wider embrace of ethnogeomorphology as a sub-field that supports intercultural dialogue is advocated.

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Notes

  1. 1.

    There are many versions of this story, which is likely derived from a popular Ojibway legend about the creation of Turtle Island.

  2. 2.

    In this particular version it was Wolf who brought back sediment. More often, it is the little Muskrat who finally succeeds in reaching the bottom and bringing back sand.

  3. 3.

    Baash-chi-cho Ouje-Maaoo: the Kaanoowapmaaakin (or goose hunting boss), is responsible for overseeing the goose hunt activities.

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Acknowledgements

Chiniskumitin (thank you) to members of the Cree Nation of Wemindji who have generously shared their knowledge, observations and teachings about the land with me. Thanks also to Véronique Bussières, Jesse Sayles, Colin Scott, Katherine Scott, and Olav Slaymaker for their contributions to this chapter.

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Correspondence to Monica E. Mulrennan .

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Mulrennan, M.E. (2020). Do Landscapes Listen? Wemindji Eeyou Knowledge, Adaptation and Agency in the Context of Coastal Landscape Change. In: Slaymaker, O., Catto, N. (eds) Landscapes and Landforms of Eastern Canada. World Geomorphological Landscapes. Springer, Cham. https://doi.org/10.1007/978-3-030-35137-3_24

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